The true test of one's commitment to liberty and private property rights doesn't come when we permit people to be free to do those voluntary things with which we agree. The true test comes when we permit people to be free to do those voluntary things with which we disagree.
Interpretation
True commitment to freedom is tested by tolerance for actions we may disagree with.
Walter E. Williams emphasizes that the ultimate measure of one's dedication to liberty and private property rights is not in supporting choices that align with our beliefs, but rather in allowing and respecting choices that contradict them. This principle highlights the importance of tolerance and the essence of true freedom, which encompasses all voluntary actions, regardless of our personal opinions on those actions.
In practice
Using this quote during a debate about the limits of free speech.
However, if we wish to be compassionate with our fellow man, we must learn to engage in dispassionate analysis. In other words, thinking with our hearts, rather than our brains, is a surefire method to hurt those whom we wish to help.
In a free society, government has the responsibility of protecting us from others, but not from ourselves.
What we call the market is really a democratic process involving millions, and in some markets billions, of people making personal decisions that express their preferences. When you hear someone say that he doesn't trust the market, and wants to replace it with government edicts, he's really calling for a switch from a democratic process to a totalitarian one.
Powerful government tends to draw into it people with bloated egos, people who think they know more than everyone else and have little hesitance in coercing their fellow man. Or as Nobel Laureate Friedrich Hayek said, "in government, the scum rises to the top".
If one person has a right to something he did not earn, of necessity it requires that another person not have a right to something that he did earn.
The essence of government is force, and most often that force is used to accomplish evil ends.
We are living in a world of fear. The life of man today is corroded and made bitter by fear: fear of the future, fear of the hydrogen bomb, fear of ideologies. Perhaps this fear is a greater danger than the danger itself because it is fear, which drives men to act thoughtlessly, to act dangerously.
But because we accept the sanctity of life, the responsibility that comes with freedom and the supreme sacrifice of Christ expressed so well in the hymn: 'When I survey the wondrous cross on which the Prince of Glory died. My richest gain I count but loss and pour contempt on all my pride.'
Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and our complacency are coming to an end. The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth—that is the world as we know it that must pass away. What is the kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.
Days, months, years fly away, and irrecoverably sink in the abyss of time.
Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church.
That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.
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