Ethical axioms are found and tested not very differently from the axioms of science. Truth is what stands the test of experience.
Interpretation
Ethical truths are discovered through experience, similar to scientific truths.
This quote by Albert Einstein suggests that the foundation of ethics, much like scientific principles, is established through empirical evidence and real-world experiences. It indicates that truths in ethics are not merely abstract ideas, but are validated by their applicability and the outcomes they produce in life.
In practice
This quote can be used in a debate about moral philosophy to emphasize the importance of practical experience in ethical discussions.
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
The ego is as you think of yourself. You in relation to all the commitments of your life, as you understand them. The self is the whole range of possibilities that you've never even thought of. And you're stuck with you're past when you're stuck with the ego. Because if all you know about yourself is what you found out about yourself, well, that already happened. The self is a whole field of potentialities to come through.
Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.
How can one take delight in the world unless one flees to it for refuge?
We can all pretend to be cynical and scheming, but when weβre faced with purity and innocence, the cynical mask drops off.
In the United States, man does not feel that he has been torn from the center of creation and suspended between hostile forces. He has built his own world, and it is built in his own image: it is his mirror. But now he cannot recognize himself in his inhuman objects, nor in his fellows.
Taking a hypersensitive approach to life had come to seem so much more pure and honest then joining the ranks of the numb masses who could let it all slide by. What I stopped realizing was that if you feel everything intensely, ultimately you feel nothing at all. Everything registers at the same decibel.
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