Try any goddam thing you like, no matter how boringly normal or outrageous. If it works, fine. If it doesn't, toss it. Toss it even if you love it.
Stephen KingRead
Not everybody believes in ghosts, but I do. Do you know what they are, Trisha? She had shaken her head slowly. Men and women who can't get over their past . . . That's what ghosts are.
Interpretation
Ghosts symbolize unresolved past issues that haunt individuals.
In this quote, Stephen King presents the idea that 'ghosts' represent the emotional baggage and unresolved traumas that people carry with them throughout their lives. Instead of being supernatural entities, ghosts are metaphors for memories and regrets that linger and affect one's current existence. The conversation implies a deep understanding of human emotions and the struggles of moving forward from past experiences.
In practice
During a discussion on personal growth and healing, this quote can emphasize the importance of addressing past experiences.
Try any goddam thing you like, no matter how boringly normal or outrageous. If it works, fine. If it doesn't, toss it. Toss it even if you love it.
Eddie discovered one of his childhood's great truths. Grownups are the real monsters, he thought.
Hairstyles change, and skirt lengths, and slang, but high school administrations? Never.
Description begins in the writer’s imagination, but should finish in the reader’s.
That's the day's business. Thinking. Thinking and isolation, because it doesn't matter if you pass the time of day with someone or not; in the end, you're alone. He seemed to have put in as many miles in his brain as he had with his feet. The thoughts kept coming and there was no way to deny them.
Late last night and the night before, tommyknockers, tommyknockers knocking on my door. I wanna go out, don't know if I can 'cuz I'm so afraid of the tommyknocker man.
God doesn't dwell in the wooden, stony or earthen idols. His abode is in our feelings, our thoughts.
If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe. If I wish to preserve myself in faith I must constantly be intent upon holding fast the objective uncertainty so as to remain out upon the deep, over seventy thousand fathoms of water, still preserving my faith.
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
It may be that when we no longer know what to do, we have come to our real work, and that when we no longer know which way to go, we have begun our real journey.
A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.
The Intelligentsia (scientists apart) are losing all touch with, and all influence over, nearly the whole human race. Our most esteemed poets and critics are read by our most esteemed critics and poets (who don't usually like them much) and nobody else takes any notice. An increasing number of highly literate people simply ignore what the 'Highbrows' are doing. It says nothing to them. The Highbrows in return ignore and insult them.
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