Extinction is the beginning of the path: it is traveling to God Most High. Guidance comes afterwards. What I mean by guidance is the guidance of God, as described by the Friend of God, Abraham: "Lo! I am going unto my Lord Who will guide me."
Interpretation
The quote posits that extinction leads to a spiritual journey towards divine guidance.
Ibn Ata Allah suggests that the concept of extinction is not an end, but rather a transformative beginning that leads one towards God. This journey is characterized by seeking divine guidance, reminiscent of the journey of Abraham, who was assured of God's guidance as he moved towards a higher spiritual plane.
In practice
In a lecture about spiritual growth, one might use this quote to illustrate the concept of personal transformation.
Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
Actions are but lifeless forms whose soul is the secret of sincerity in them
God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."
. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
The most excellent of those who perform good deeds are those who most often remember God in all situations.
If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
With every step of our lives we enter into the middle of some story which we are certain to misunderstand.
Whatever sympathy I feel towards religions, whatever admiration for some of their adherents, whatever historical or biological necessity I see in them, whatever metaphorical truth, I cannot accept them as credible explanations of reality; and they are incredible to me in proportion to the degree that they require my belief in positive human attributes and intervenient powers in their divinities.
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
I think I give the impression of being a romantic, and I think inside I'm quite severe. But some might say they had the opposite impression of me.
One of the things I'm trying to do over and over again in my books is create new mythologies, create new ways to understand the complexity of the world. I think what mythology does is impress upon chaotic experience the patterns, hierarchies and shapes which allow us to interpret the chaos and make fresh sense of it.
Wrong life cannot be lived rightly.
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