The most excellent of those who perform good deeds are those who most often remember God in all situations.
Interpretation
This quote emphasizes the importance of mindfulness and spiritual awareness in performing good deeds.
Ibn Ata Allah's quote suggests that the highest form of goodness is not merely in actions themselves, but in the awareness of a higher power while performing those actions. It implies that true excellence in doing good comes from a consistent remembrance of God, regardless of the circumstances one finds themselves in, thereby elevating the quality and intention behind each deed.
In practice
During a sermon about the importance of spirituality in daily life.
Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
Actions are but lifeless forms whose soul is the secret of sincerity in them
Extinction is the beginning of the path: it is traveling to God Most High. Guidance comes afterwards. What I mean by guidance is the guidance of God, as described by the Friend of God, Abraham: "Lo! I am going unto my Lord Who will guide me."
God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."
. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
Alas, nothing reveals man the way war does. Nothing so accentuates in him the beauty and ugliness, the intelligence and foolishness, the brutishness and humanity, the courage and cowardice, the enigma.
When two texts, or two assertions, perhaps two ideas, are in contradiction, be ready to reconcile them rather than cancel one by the other; regard them as two different facets, or two successive stages, of the same reality, a reality convincingly human just because it is too complex.
One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.
Thoughts can create such a barrier that even if you are standing before a beautiful flower, you will not be able to see it. Your eyes are covered with layers of thought. To experience the beauty of the flower you have to be in a state of meditation, not in a state of mentation. You have to be silent, utterly silent, not even a flicker of thought - and the beauty explodes, reaches to you from all directions. You are drowned in the beauty of a sunrise, of a starry night, of beautiful trees.
The armies of the day have chased the army of the night, Heaven and earth are filled with purity and light.
Seeing Anonymous primarily as a cybersecurity threat is like analyzing the breadth of the antiwar movement and 1960s counterculture by focusing only on the Weathermen.
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