Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
The eyes of the soul of the multitudes are unable to endure the vision of the divine.
Interpretation
This quote suggests that most people cannot withstand the truth or the beauty of divine knowledge.
Plato's quote reflects on the limitations of human perception and understanding when faced with the overwhelming nature of the divine or ultimate reality. He implies that while many may seek to understand deeper truths, the sheer magnitude of such visions can be too intense for the common person to bear, highlighting the challenges of grasping philosophical and spiritual enlightenment.
In practice
During a discussion on spirituality, one might quote this to emphasize the challenge of understanding higher truths.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
Being a Christian has not and does not come naturally or easy for me. I take that to be a good thing because I am sure that to be a Christian requires training that lasts a lifetime.
In spite of death, he felt the need of life and love. He felt that love saved him from despair, and that this love, under the menace of despair, had become still stronger and purer. The one mystery of death, still unsolved, had scarcely passed before his eyes, when another mystery had arisen, as insoluble, urging him to love and to life.
I am transcribing a book that I have, in a sense, not yet written, and in another sense, have always written, and in another sense, am currently writing, and in another sense, am always writing, and in another sense, will never write.
By using money as the scapegoat and work as our all-consuming routine, we are able to conveniently disallow ourselves to do otherwise: 'John, I'd love to talk about the gaping void I feel in my life, the hopelessness that hits me like a punch in the eye every time I start my computer in the morning, but I have so much work to do! I've got at least three hours of unimportant email to reply to before calling prospects who said 'no' yesterday. Gotta run!
Nor do I regret that I have lived, since I have so lived that I think I was not born in vain, and I quit life as if it were an inn, not a home.
In one case out of a hundred a point is excessively discussed because it is obscure; in the ninety-nine remaining it is obscure because it is excessively discussed.
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