National languages are all huge systems of vested interests which sullenly resist critical inquiry.
Edward SapirRead
The fact of the matter is that the 'real world' is to a large extent unconsciously built up on the language habits of the group.
Interpretation
Language significantly shapes our perception of reality and our social interactions.
Edward Sapir's quote emphasizes the profound influence that language has on our understanding of the 'real world.' He suggests that our collective language habits form the basis of our reality, indicating that the words we use shape our thoughts, interactions, and culture, ultimately influencing how we perceive the world around us.
In practice
In a discussion about the role of language in shaping societal norms.
National languages are all huge systems of vested interests which sullenly resist critical inquiry.
In a sense, every form of expression is imposed upon one by social factors, one's own language above all.
No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.
No two languages are ever sufficiently similar to be considered as representing the same social reality.
It would, of course, be hopeless to attempt to crowd into an international language all those local overtones of meaning which are so dear to the heart of the nationalist.
It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection.
It is inexcusable for scientists to torture animals; let them make their experiments on journalists and politicians.
The body politic, as well as the human body, begins to die as soon as it is born, and carries itself the causes of its destruction.
Selfishness is the most constant of human motives. Patriotism, humanity, or the love of God may lead to sporadic outbursts sweep away the heaped-up wrongs of centuries; but they languish at times, while the love of self works on ceaselessly, unwearyingly,burrowing always at the very root of life, and heaping up fresh wrongs for other centuries to sweep away.
First, we must do our own personal work, then we tend the necessary work of our family, then our community, then the world.
In an organic environment, every place is unique, and the different places also cooperate, with no parts left over, to create a global whole - a whole which can be identified by everyone who is part of it.
Time really is one big continuous cloth, no? We habitually cut out pieces of time to fit us, so we tend to fool ourselves into thinking that time is our size, but it really goes on and on.
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