I don't do a comic book thinking there is a movie. I just want it to be as good a comic book as it can be.
Frank MillerRead
My feeling is that the hero has now been defined by phrases like the odious one that we were all raised with - crimes does not pay. Of course it pays, you schmuck. That's not why we don't do it. We don't do it because it is wrong.
Interpretation
This quote emphasizes that moral choices are made based on ethical principles rather than personal gain.
Frank Miller's quote challenges the conventional belief that individuals refrain from committing crimes purely out of fear of consequence. Instead, he suggests that true morality stems from an understanding of right and wrong, highlighting the inherent value of ethical behavior over the allure of potential rewards from wrongdoing.
In practice
This quote could be used in a discussion about the importance of ethics in leadership.
I don't do a comic book thinking there is a movie. I just want it to be as good a comic book as it can be.
Hell's waking up every goddamn day and not even knowing why you're here.
As a cartoonist, I'm a caricaturist. First you find out what somebody really looks like, and then you find out what they 'really' look like.
The larger-than-life thing is definitely what I'm after. I've always drawn dark stories. Occasionally, I'll try a perfect hero, but it's a real stretch for me. I like 'em warts and all, and obsessive and weird.
Comic-book pages are vertical, and movie screens are relentlessly horizontal. But it's all the same form. We use different tools, but we get the job done. I'm completely in love with CGI. It's great for conveying a cartoonist's sense of reality.
You can't have virtue without sin. What I'm after is having my characters' virtues defined by how they operate in a very sinful environment. That's how you test people.
Let us not underestimate how hard it is to be compassionate. Compassion is hard because it requires the inner disposition to go with others to place where they are weak, vulnerable, lonely, and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure for it.
Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
I have always been reasonably leery of religion because there are so many edicts in religion, 'thou shalt not,' or 'thou shalt.' I wanted my world of the future to be clear of that.
I did not know that history is like a blood stain that keeps on showing on the wall no matter how many new owners take possession, no matter how many times we pint over it.
One who has been touched by grace will no longer look on those who stray as "those evil people" or "those poor people who need our help." Nor must we search for signs of "loveworthiness." Grace teaches us that God loves because of who God is, not because of who we are.
What is the good life? What is the good man? The good woman? What is the good society and what is my relation to it? What are my obligations to society? What is best for my children? What is justice? Truth? Virtue? What is my relation to nature, to death, to aging, to pain, to illness? How can I live a zestful, enjoyable, meaningful life? What is my responsibility to my brothers? Who are my brothers? What shall I be loyal to? What must I be ready to die for?
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