First would be the literary side, then the spiritual and philosophical. The political side is required principally because of the necessity of the current Russian position.
Interpretation
The quote emphasizes the importance of literature and spirituality over politics, reflecting on the current state of Russia.
In this quote, Aleksandr Solzhenitsyn suggests that a deeper understanding of life arises first from literature, then from spiritual and philosophical perspectives. He acknowledges the necessity of political considerations due to the circumstances in Russia but implies that these should not overshadow the richer, more profound aspects of human experience found in art and spirituality.
In practice
In a discussion about the role of literature in society, one might quote this to highlight its importance over politics.
At what point, then, should one resist? When one's belt is taken away? When one is ordered to face into a corner? When one crosses the threshold of one's home? An arrest consists of a series of incidental irrelevancies, of a multitude of things that do not matter, and there seems no point in arguing about one of them individually...and yet all these incidental irrelevancies taken together implacably constitute the arrest.
To do evil a human being must first of all believe that what he's doing is good... Ideology - that is what gives devildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others' eyes, so that he won't hear reproaches and curses but will receive praise and honors.
Today when we say the West we are already referring to the West and to Russia. We could use the word 'modernity' if we exclude Africa, and the Islamic world, and partially China.
To destroy a people, you must first sever their roots.
Like a bicycle, like a wheel that, once rolling, is stable only so long as it keeps moving but falls when its momentum stops, so the game between a man and woman, once begun, can exist only so long as it progresses. If the forward movement today is no more than it was yesterday, the game is over.
It's an universal law-- intolerance is the first sign of an inadequate education. An ill-educated person behaves with arrogant impatience, whereas truly profound education breeds humility.
The iron chain and the silken cord are both equally bonds.
Our identities really are a constant negotiation between the story we tell about ourselves and the narrative our societies like to recite.
I was tired and crazy and rushed, and every time I boarded a plane, I wanted the plane to crash. I envied people dying of cancer. I hated my life. I was tired and bored with my job and my furniture, and I couldnβt see any way to change things. Only end them.
Our age is one of transition, in which the normal channels for utilizing the daimonic are denied; and such ages tend to be times when the daimonic is expressed in its most destructive form.
The same is the case when you enter a womb, enter into a fresh body, and start the journey of desires. But if you die alert, in that alertness not only the body dies, all desires evaporate. Then there is no entering into a womb. Then entering a womb is such a painful process, it is so painful that consciously you cannot do it; only unconsciously you can do it.
To live for a principle, for the triumph of some reform by which all mankind are to be lifted up to be wedded to an idea may be, after all, the holiest and happiest of marriages.
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