To destroy a people, you must first sever their roots.
Interpretation
To undermine a culture, you must cut off its origins and connections.
This quote by Aleksandr Solzhenitsyn emphasizes that the destruction of a people or culture often begins with the disconnection from their heritage, traditions, and foundational narratives. By severing these 'roots,' a society can be destabilized, leading to a loss of identity and coherence, ultimately making them more vulnerable to external influences and control.
In practice
This quote could be used in a speech about cultural preservation and the importance of heritage in community building.
At what point, then, should one resist? When one's belt is taken away? When one is ordered to face into a corner? When one crosses the threshold of one's home? An arrest consists of a series of incidental irrelevancies, of a multitude of things that do not matter, and there seems no point in arguing about one of them individually...and yet all these incidental irrelevancies taken together implacably constitute the arrest.
To do evil a human being must first of all believe that what he's doing is good... Ideology - that is what gives devildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others' eyes, so that he won't hear reproaches and curses but will receive praise and honors.
Today when we say the West we are already referring to the West and to Russia. We could use the word 'modernity' if we exclude Africa, and the Islamic world, and partially China.
Like a bicycle, like a wheel that, once rolling, is stable only so long as it keeps moving but falls when its momentum stops, so the game between a man and woman, once begun, can exist only so long as it progresses. If the forward movement today is no more than it was yesterday, the game is over.
It's an universal law-- intolerance is the first sign of an inadequate education. An ill-educated person behaves with arrogant impatience, whereas truly profound education breeds humility.
It would have been difficult to design a path out of communism worse than the one that has been followed.
If you believe, as the Greeks did, that man is at the mercy of the gods, then you write tragedy. The end is inevitable from the beginning. But if you believe that man can solve his own problems and is at nobody's mercy, then you will probably write melodrama.
Never increase, beyond what is necessary, the number of entities required to explain anything.
Maybe time is nothing at all like a straight line. Perhaps it's shaped like a twisted doughnut. But for tens of thousands of years, people have probably been seeing time as a straight line that continues on forever. And that's the concept they based their actions on. And until now they haven't found anything inconvenient or contradictory about it. So as an experiential model, it's probably correct.
What delights us in visible beauty is the invisible.
If we can stay with the tension of_x000D_ opposites long enough —sustain it,_x000D_ be true to it—we can sometimes_x000D_ become vessels within which the_x000D_ divine opposites come together and_x000D_ give birth to a new reality.
Judging is a lonely job in which a man is, as near as may be, an island entire.
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