I always thought I was Jeanne d'Arc and Bonaparte. How little one knows oneself.
Charles De GaulleRead
When I want to know what France thinks, I ask myself.
Interpretation
The quote suggests self-reflection as a means to understand a nation's thoughts or sentiments.
Charles De Gaulle emphasizes the importance of introspection and personal perspective over seeking external opinions. By invoking the idea that one's understanding of a country is rooted in personal contemplation, he highlights the subjective nature of knowledge and perception, suggesting that true insight comes from within rather than solely from external sources.
In practice
During a philosophical discussion on national identity.
I always thought I was Jeanne d'Arc and Bonaparte. How little one knows oneself.
Don't ask me who's influenced me. A lion is made up of the lambs he's digested, and I've been reading all my life.
Today we are crushed by the sheer weight of the mechanized forces hurled against us, but we can still look to the future in which even greater mechanized forces will bring us victory. Therein lies the destiny of the world.
The perfection preached in the gospels never yet built an empire. Every man of action has a strong dose of egotism, pride, hardness, and cunning.
One must wait until the evening to see how splendid the day was; one cannot judge life until death.
Soyons fermes, purs et fidèles ; au bout de nos peines, il y a la plus grande gloire du monde, celle des hommes qui n'ont pas cédé. [Let us be firm, pure and faithful; at the end of our sorrow, there is the greatest glory of the world, that of the men who did not give in.]
The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
If Islam despises Christianity, it has a thousandfold right to do so: Islam at least assumes that it is dealing with men.
Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem
If every tool, when ordered, or even of its own accord, could do the work that befits it... then there would be no need either of apprentices for the master workers or of slaves for the lords.
People need to see that, far from being an obstacle, the world's diversity of languages, religions and traditions is a great treasure, affording us precious opportunities to recognize ourselves in others.
Those who have a why to live for can bear almost any how. The necessary premise is that a person is somehow more than his or her "characteristics," all the emotions, strivings, tastes, and constructions which it pleases us to call "My Life." We have grounds to hope that a Life is something more than a cloud of particles, mere facticity. Go through what is comprehensible and you conclude that only the incomprehensible gives any light.
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