Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Is it freedom to be a slave to the senses, to anger, to jealousies and a hundred other petty things that must occur every day in human life?
Interpretation
The quote questions whether true freedom exists when one is controlled by emotions and superficial desires.
Swami Vivekananda's quote reflects on the nature of freedom and whether it can truly be considered freedom if an individual is enslaved by their own emotions and desires. He highlights the everyday struggles of human life, suggesting that being dominated by feelings such as anger and jealousy can restrict personal autonomy, thus challenging the concept of liberation in a larger philosophical context.
In practice
In a discussion about personal growth, one might say, 'Remember what Vivekananda said about freedom and our emotional entanglements.'
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
I'm writing this book because we're all going to die.
People need a sacred narrative. They must have a sense of larger purpose, in one form or another, however intellectualized. They will find a way to keep ancestral spirits alive.
Nothing will make me change my principles. Even with the knife at my neck I shall still declare, up to this day, the poor have done everything; it is time for the rich to take their turn... The selfish people, the young idlers, must be made useful, whether they like it or not, and some respite be procured for the useful and respectable worker.
Michelle Alexander's brave and bold new book paints a haunting picture in which dreary felon garb, post-prison joblessness, and loss of voting rights now do the stigmatizing work once done by colored-only water fountains and legally segregated schools. With dazzling candor, Alexander argues that we all pay the cost of the new Jim Crow.
Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.
Spare me through your mercy, do not punish me through your justice.
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