Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Is it freedom to be a slave to the senses, to anger, to jealousies and a hundred other petty things that must occur every day in human life?
Interpretation
The quote questions whether true freedom exists when one is controlled by emotions and superficial desires.
Swami Vivekananda's quote reflects on the nature of freedom and whether it can truly be considered freedom if an individual is enslaved by their own emotions and desires. He highlights the everyday struggles of human life, suggesting that being dominated by feelings such as anger and jealousy can restrict personal autonomy, thus challenging the concept of liberation in a larger philosophical context.
In practice
In a discussion about personal growth, one might say, 'Remember what Vivekananda said about freedom and our emotional entanglements.'
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Cheats, liars and criminals may resist every blandishment while respectable gentlemen have been moved to appalling treasons by watery cabbage in a departmental canteen.
Living for Sabina meant seeing. Seeing is limited by two borders: strong light, which blinds, and total darkness. Perhaps that was what motivated Sabina's distaste for all extremism. Extremes mean borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.
Racism is taught in our society, it is not automatic. It is learned behavior toward persons with dissimilar physical characteristics.
We're children. We're supposed to be childish.
If we continue to make moral judgements (and whatever we say shall in fact continue) then we must believe that the conscience of man is not a product of nature.
There's a kinship among men who have sat by a dying fire and measured the worth of their life by it.
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