The opposite of love is not hate, it's indifference.
Elie WieselRead
Not all games are innocent. Some come dangerously close to cruelty.
Interpretation
Games can have deeper implications beyond mere fun, sometimes bordering on cruelty.
Elie Wiesel's quote suggests that while games are often perceived as innocuous forms of entertainment, they can also lead to harmful behaviors or attitudes, revealing a darker side of human nature. This perspective invites reflection on how seemingly harmless activities can carry significant moral weight and impact the players involved.
In practice
During a discussion on the moral implications of video games, this quote can emphasize the need for responsible gaming.
The opposite of love is not hate, it's indifference.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
If we must have a tyrant, let him at least be a gentleman who has been bred to the business, and let us fall by the axe and not by the butcher's cleaver.
Live and die without prayer, and you will pray long enough when you get to hell.
I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic . . . the term "mores" . . . meaning . . . habits of the heart.
Looting is a natural response to the unnatural and inhuman society of commodity abundance. It instantly undermines the commodity as such, and it also exposes what the commodity ultimately implies: the army, the police and the other specialized detachments of the state's monopoly of armed violence.
Democracy demands that the religiously motivated translate their concerns into universal, rather than religion-specific, values.
Murder will out, this my conclusion.
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