Be moderate in eating and drinking. Mindful of the passing of time, engage yourself in zazen as though saving your head from fire.
DogenRead
Sitting is the gateway of truth to total liberation.
Interpretation
The act of sitting can lead to profound self-discovery and freedom.
Dogen suggests that through the practice of sitting, particularly in meditation, one can access deeper truths about oneself and existence. This act serves as a metaphorical gateway to liberation from the constraints of the mind and the ego, allowing for a transformative experience that fosters inner peace and clarity.
In practice
During a mindfulness workshop, I shared this quote to emphasize the importance of meditation.
Be moderate in eating and drinking. Mindful of the passing of time, engage yourself in zazen as though saving your head from fire.
In the assemblies of the enlightened ones there have been many cases of mastering the Way bringing forth the heart of plants and trees; this is what awakening the mind for enlightenment is like. The fifth patriarch of Zen was once a pine-planting wayfarer; Rinzai worked on planting cedars and pines on Mount Obaku. . . . Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment.
To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment.
A fool sees himself as another, but a wise man sees others as himself.
Do not travel to other dusty lands, forsaking your own sitting place; if you cannot find the truth where you are now, you will never find it.
Do no harmful actions, do not become attached to the cycle of death and rebirth, show kindness, respect the old and have compassion for the young, do not have a heart that rejects or a heart that covets and have no worry or sadness in your heart. This is what is called enlightenment. Do not seek it elsewhere.
Words are not as satisfactory as we should like them to be, but, like our neighbours, we have got to live with them and must make the best and not the worst of them.
The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
There was a desert wind blowing that night. It was one of those hot dry Santa Anas that come down through the mountain passes and curl your hair and make your nerves jump and your skin itch. On nights like that every booze party ends in a fight. Meek little wives feel the edge of the carving knife and study their husbands' necks. Anything can happen. You can even get a full glass of beer at a cocktail lounge.
Duty is heavier than a mountain, Dai Shan.' That time, Lan did flinch. How long had it been since someone had been able to do that to him with mere words? He remembered teaching that same concept to a youth out of the Two Rivers. A sheepherder, innocent of the world, fearful of the fate laid out before him by the Pattern.
It seems to me a worthy goal: try to create a representation of consciousness that's durable and truthful, i.e., that accounts, somewhat, for all the strange, tiny, hard-to-articulate, instantaneous, unwilled things that actually go on in our minds in the course of a given day, or even a given moment.
We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we'll never visit.
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