There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Antonio GuterresRead
As a global community, we face a choice. Do we want migration to be a source of prosperity and international solidarity, or a byword for inhumanity and social friction?
Interpretation
The quote emphasizes the choice we have in how we perceive and handle migration, either positively or negatively.
Antonio Guterres presents a critical reflection on the global issue of migration, highlighting that it can either be seen as an opportunity for prosperity and unity among nations or as a cause of division and cruelty. This choice reflects our collective values and impacts not only the migrants themselves but also the societies that host them.
In practice
In a speech about global challenges, this quote can highlight the importance of cooperation for a positive outcome.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
As a global society, we have the technology, resources and the know-how to make a massive difference to living standards everywhere, including for refugees.
The world's problems transcend borders.
Humanitarian response, sustainable development, and sustaining peace are three sides of the same triangle.
The fact that societies are becoming increasingly multi-ethnic, multicultural, and multi-religious is good. Diversity is a strength, not a weakness.
Syria has become the great tragedy of this century - a disgraceful humanitarian calamity with suffering and displacement unparalleled in recent history.
Humanity? Humanity is not concerned with us. Today anything is allowed. Anything is possible.
We believe we can also show that words do not have exactly the same psychic "weight" depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
Whatever satisfies the soul is truth.
There are no weeds, and no worthless men. There are only bad farmers.
No pen can give an adequate description of the all-pervading corruption produced by slavery.
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