Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Only God is able to humble us without humiliating us and to exalt us without flattering us.
Interpretation
This quote suggests that true humility and honor come from a divine source, rather than from human interactions or societal approval.
Ravi Zacharias emphasizes the idea that genuine humility and exaltation are bestowed by God, who has the ability to elevate or lower us in a manner that is respectful and devoid of personal pride or social pressure. Unlike human judgment, which can often lead to humiliation or flattery, God's actions toward us are sincere and aim to build our character rather than distort it.
In practice
During a sermon, one might reference this quote to discuss the nature of true humility in a faith context.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
I grew up with the understanding that the world I lived in was one where people enjoyed a sort of freedom to communicate with each other in privacy, without it being monitored, without it being measured or analyzed or sort of judged by these shadowy figures or systems, any time they mention anything that travels across public lines.
I have been a wanderer among distant fields. I have sailed down mighty rivers.
Why I came here, I know not; where I shall go it is useless to inquire - in the midst of myriads of the living and the dead worlds, stars, systems, infinity, why should I be anxious about an atom?
We are caught up in a paradox, one which might be called the paradox of conceptualization. The proper concepts are needed to formulate a good theory, but we need a good theory to arrive at the proper concepts.
If you remember your past too well you start blaming your present for it. Look what they did to me, that's what caused me to be like this, it's not my fault. Permit me to correct you: it probably is your fault. And kindly spare me the details.
No idea is so antiquitated that it was not once modern. No idea is so modern that it will not some day be antiquitated . . . to seize the flying thought before it escapes us is our only touch with reality.
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