Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
God [is] not the exclusive property of any one tradition. The divine light [cannot] be confined to a single lamp, belonging to the East or the West, but enlightens all human beings.
Interpretation
The divine transcends any one religious tradition and is universal to all humanity.
In this quote, Karen Armstrong emphasizes the idea that spirituality and the divine presence are not limited to a single religious or cultural tradition. She suggests that the divine light is a universal truth that illuminates all people, regardless of their backgrounds, further advocating for a broader understanding of spirituality beyond geographical or doctrinal boundaries.
In practice
In an interfaith dialogue, you might quote this to foster understanding.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
Ordinary morality is innate in my view.
Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
From out of all the many particulars comes oneness, and out of oneness come all the many particulars.
Although believers by nature are far from God, and children of wrath, even as others, yet it is amazing to think how nigh they are brought to him again by the blood of Jesus Christ.
Evil is like water, it abounds, is cheap, soon fouls, but runs itself clear of taint.
An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing.... To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.
Subscribe for the occasional hand-picked quote. No noise.