Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Interpretation
Trusting in God's grace emphasizes His love for us over our own efforts to love Him.
This quote by Peter Kreeft highlights the importance of relying on God's unmerited grace and love rather than focusing on our own attempts to earn His favor. It suggests that true prayer should be about recognizing and awakening our awareness of God's unwavering love for us, rather than trying to gain His attention through our own expressions of love, as illustrated by the biblical reference to the priests of Baal who struggled to attract divine acknowledgment.
In practice
During a sermon on faith, this quote can be used to emphasize God's love for humanity.
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
The modern mind always tends to reduce the greater to the lesser rather than seeing the lesser as reflecting the greater.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.
One of the few things in life that cannot possibly do harm in the end is the honest pursuit of the truth.
The province of faith begins where probabilities cease and sight and sense fail.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
Beware of anything that competes with your loyalty to Jesus Christ.
When I know that Christ is the one real sacrifice for my sins, that His work on my behalf has been accepted by God, that He is my heavenly Intercessor - then His blood is the antidote to the poison in the voices that echo in my conscience, condemning me for my many failures. Indeed, Christ's shed blood chokes them into silence!
What if others suffer shipwreck, yet none that sail with Jesus have ever been stranded yet.
As a Christian, I know my life is in God's hands. He has a plan for me. Therefore, I never worry about tomorrow or never worry about winning or losing football games. That knowledge gives me a lot of composure in tough situations.
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