Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.
Interpretation
This quote highlights the differing perspectives of Protestants and Catholics regarding the sacraments and their relationship with God.
In this quote, Peter Kreeft illustrates the contrasting views of Protestants and Catholics on the significance of sacraments. For Protestants, sacraments serve as tools for believers to reach towards God, emphasizing human effort in the spiritual journey. Conversely, Catholics perceive sacraments as divine means through which God reaches out to humanity, highlighting God's initiative and grace in the relationship between the divine and mankind. This duality of perspectives invites reflection on the nature of faith and the means by which individuals relate to the divine.
In practice
In a sermon discussing the nature of sacraments in different denominations.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
The modern mind always tends to reduce the greater to the lesser rather than seeing the lesser as reflecting the greater.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
One of the few things in life that cannot possibly do harm in the end is the honest pursuit of the truth.
I have been accused of having believed when I wrote Sex and Temperament that there are no sex differences... This, many readers felt, was too much. It was too pretty. I must have found what I was looking for. But this misconception comes from a lack of understanding of what anthropology means, of the open-mindedness with which one must look and listen, record in astonishment and wonder, that which one would not have been able to guess.
We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one's predicament into a human achievement. When we are no longer able to change a situation-just think of an incurable disease such as inoperable cancer-we are challenged to change ourselves.
It seems entirely possible to me that horrible things can be going on without us becoming horrible people.
History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
Neutrality is for referees in a football game. You have to take a stand. The really, really good journalists always take a stand with those who have no power, with those who have no rights, and with those who have no voice.
Bureaucracy is a giant mechanism operated by pygmies.
Subscribe for the occasional hand-picked quote. No noise.