His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
John Quincy AdamsRead
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Our constitution was made for a moral and religious people... it is wholly inadequate to the government of any other.
Interpretation
Government requires a moral foundation to effectively govern people's passions.
John Quincy Adams highlights the essential role of morality and religion in maintaining a stable society. He asserts that human passions, when left unchecked, can lead to chaos, and therefore a government designed to manage such passions must be rooted in moral and religious principles. Without these foundations, any form of governance becomes ineffective and insufficient.
In practice
In a speech about the importance of ethical leadership, this quote could emphasize the need for morals in governance.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.
I have no predilection for unpopularity as such, but I hold it much preferable to the popularity of a day, which perishes with the transient topic upon which it is grounded.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
I have outlasted all desire, My dreams and I have grown apart; My grief alone is left entire, The gleamings of an empty heart. The storms of ruthless dispensation Have struck my flowery garland numb, I live in lonely desolation And wonder when my end will come. Thus on a naked tree-limb, blasted By tardy winter's whistling chill, A single leaf which has outlasted Its season will be trembling still.
It takes a great deal of character strength to apologize quickly out of one's heart rather than out of pity. A person must possess himself and have a deep sense of security in fundamental principles and values in order to genuinely apologize.
Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony
Only on the edge of the grave can man conclude anything.
I think that there is a problem with rewards and consequences because in the long run, they rarely work in the ways we hope. In fact, they are likely to backfire.
One's own self or material goods, which has more worth?_x000D_ _x000D_ Loss (of self) or possession (of goods), which is the greater evil?_x000D_ _x000D_ He who loves most, spends most,_x000D_ _x000D_ He who hoards much loses much
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