History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
Mary BeardRead
Greek myths, early Roman history, is configured around violence against women. And I think we need to get in there, get our hands dirty, face it, and see why and how it was.
Interpretation
The quote highlights the historical prevalence of violence against women in ancient myths and encourages a deeper examination of this phenomenon.
Mary Beard's quote emphasizes the need to confront and analyze the violent representations of women in Greek myths and early Roman history. She advocates for a proactive approach to uncover the underlying reasons and societal structures that perpetuated such violence, suggesting that understanding this past is crucial for addressing it in contemporary discussions about gender and violence.
In practice
In a lecture on gender studies, to illustrate the persistence of gendered violence throughout history.
History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
I don't think that we are completely dominated by what we have inherited from the past, but it is the case that as far back as you can go - just to Homer, but also to the literature of Rome, the literature of the Middle Ages and Renaissance - what you will find is that women's voices are not taken seriously.
What politicians do is they never get the rhetoric wrong, and the price they pay is they don't speak the truth as they see it. Now, I will speak truth as I see it, and sometimes I don't get the rhetoric right. I think that's a fair trade-off.
I'd quite like to be in Caligula's court - living in the back room somewhere and just being able to observe.
Whatever you say about popular culture, people like people who know things, who are experts, and it doesn't particularly matter what they look like.
There is no way, absolutely no way, that I would want people to stop reading the 'Odyssey.' But I want them to read it with their eyes open. To notice it and then to think what it says about us.
There is no peace, I'm sorry to say. We find it. We lose it. We find it again. We lose it again.
The truth was much more beautiful.
No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.
The explorer who will not come back or send back his ships to tell his tale is not an explorer, only an adventurer; and his sons are born in exile.
Every man is as heaven made him, and sometimes a great deal worse.
All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the rest in that they include among the ignorant themselves as well as the wisest. Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that the most ignorant individual can deliberately employ is comparatively insignificant.
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