Slow but steady wins the race.
AesopRead
The haft of the arrow had been feathered with one of the eagle's own Lures. We often give our enemies the means of our own destruction.
Interpretation
We sometimes inadvertently provide our adversaries with the tools to harm us.
This quote by Aesop illustrates the idea that in our struggles or conflicts, we may unintentionally empower those who oppose us, leading to our own downfall. It serves as a cautionary reminder to be mindful of how our actions and decisions can create opportunities for our enemies, emphasizing the importance of prudence and foresight in our interactions.
In practice
This quote can be used in a discussion about workplace competition, highlighting the risks of revealing too much to competitors.
Slow but steady wins the race.
We often despise what is most useful to us.
We hang the petty thieves and appoint the great ones to public office.
If you are a friend, why do you bite me so hard? If an enemy, why do you fawn on me?
The unhappy derive comfort from the misfortunes of others.
Don't kill the goose that lays the golden egg.
Stop leaving and you will arrive, Stop searching and you will see, Stop running away and you will be found.
We often move away from pain, which is helpful only before being hurt. Once in pain, it seems the only way out is through. Like someone falling off a boat, struggling to stay above the water only makes things worse. We must accept we are there and settle enough so we can be carried by the deep. The willingness to do this is the genesis of faith, the giving over to currents larger than us. Even fallen leaves float in lakes, demonstrating how surrender can hold us up.
We must not look at goblin men, We must not buy their fruits: Who knows upon what soil they fed Their hungry thirsty roots?
When thoughts do not neutralize an undesirable emotion, action will.
In Asian languages, the word for mind and the word for heart are same. So if youβre not hearing mindfulness in some deep way as heartfulness, youβre not really understanding it. Compassion and kindness towards oneself are intrinsically woven into it. You could think of mindfulness as wise and affectionate attention.
I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
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