The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
It's hard to know whether to laugh or to cry at the human predicament. Here we are with so much wisdom and tenderness, and—without even knowing it—we cover it over to protect ourselves from insecurity. Although we have the potential to experience the freedom of a butterfly, we mysteriously prefer the small and fearful cocoon of ego.
Interpretation
What this quote means
The quote reflects on the human condition, highlighting our tendency to hide our true selves behind ego due to fear and insecurity.
Pema Chodron eloquently discusses the paradox of the human experience, where individuals possess immense wisdom and compassion yet often choose to shield themselves with an ego that fosters fear. The imagery of a butterfly symbolizes the potential for personal freedom and growth, contrasting with the cocoon that represents limitations and self-imposed barriers. This quote challenges readers to recognize their own potential for transformation while acknowledging the struggles that accompany vulnerability.
Themes
In practice
Example use cases
In a motivational speech about self-discovery and overcoming ego.
More from Pema Chodron
All quotes →Without giving up hope—that there’s somewhere better to be, that there’s someone better to be—we will never relax with where we are or who we are.
When we scratch the wound and give into our addictions we do not allow the wound to heal.
It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.
Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
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Our great and glorious masterpiece is to live appropriately.
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