Cannot the nation that has absorbed ten million foreigners into its political life without catastrophe absorb ten million Negro Americans into that same political life at less cost than their unjust and illegal exclusion will involve?
Interpretation
Du Bois questions the hypocrisy of a nation that can integrate immigrants but excludes African Americans unjustly.
In this quote, W. E. B. Du Bois highlights the inconsistency in how a nation that welcomes millions of foreign immigrants struggles to accept its own citizens, specifically African Americans, into the political sphere. He argues that including these individuals would not only be more just but also less costly than the consequences of their ongoing discrimination and exclusion from society.
In practice
This quote could be used in a speech about the importance of racial equality in politics.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
Vengeance comes from the individual and punishment from God.
Guilt is one side of a nasty triangle; the other two are shame and stigma. This grim coalition combines to inculpate women themselves of the crimes committed against them.
It is the strange fate of man, that even in the greatest of evils the fear of the worst continues to haunt him.
A man is called a good fellow for doing things which, if done by a woman, would land her in a lunatic asylum.
The meaning of good and bad, of better and worse, is simply helping or hurting.
They can make no law which will not have its full operation on themselves and their friends, as well as on the great mass of the society.
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