A government or a party gets the people it deserves and sooner or later a people gets the government it deserves.
Frantz FanonRead
Hate demands existence, and he who hates has to show his hate in appropriate actions and behaviors; in a sense, he has to become hate. That is why the Americans have substituted discrimination for lynching.
Interpretation
Hate influences one's actions and identity, often leading to destructive behaviors.
Frantz Fanon explores the concept that hate is not just an emotion, but a driving force that compels individuals to express and embody that hatred through their actions and attitudes. He suggests that in society, this hatred can manifest in systemic discrimination, replacing more overt forms of violence like lynching with subtler yet equally harmful behaviors, illustrating how deep-seated bitterness can shape social dynamics and personal identities.
In practice
In a discussion about social justice, one might use this quote to highlight how hate influences societal behavior.
A government or a party gets the people it deserves and sooner or later a people gets the government it deserves.
When we revolt it’s not for a particular culture. We revolt simply because, for many reasons, we can no longer breathe.
Certain things need to be said if one is to avoid falsifying the problem.
I want the world to recognize with me the open door of every consciousness
The gaze that the colonized subject casts at the colonist's sector is a look of lust, a look of envy. Dreams of possession. Every type of possession; of sitting at the colonist's table and sleeping in his bed, preferably with his wife. The colonized man is an envious man.
Violence is man re-creating himself.
Our emotions Are only “incidents” In the effort to keep day and night together.
A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yon simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?
I wept heartily over this poor little deceased soul. It was the first sentient being I had ever killed. I was now a killer. I was now as guilty as Cain. I was sixteen years old, a harmless boy, bookish and religious, and now I had blood on my hands. It's a terrible burden to carry. All sentient life is sacred.
The religious idea of God cannot do full duty for the metaphysical infinity.
I doubt if a single individual could be found from the whole of mankind free from some form of insanity. The only difference is one of degree. A man who sees a gourd and takes it for his wife is called insane because this happens to very few people.
The City is an addictive machine from which there is no escape
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