We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Hatred is an affair of the heart; contempt that of the head.
Interpretation
Hatred stems from emotional attachment, while contempt is a rational judgment.
Arthur Schopenhauer's quote suggests that hatred is driven by deep emotional connections and feelings, indicating a passionate response to someone or something. In contrast, contempt is a more detached and rational assessment, arising from a position of superiority or judgment, signifying a lack of emotional involvement.
In practice
During a lecture on emotional intelligence, one might quote this to explain the difference between emotional responses and rational judgments.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.
Money is in some respects life's fire: it is a very excellent servant, but a terrible master.
We must want for others, not ourselves alone.
Surely no mere mortal who has at all gone down into himself will ever pretend that his slightest thought or act solely originates in his own defined identity.
Consciousness surely does not depend on language. Babies, many animals, and patients robbed of speech by brain damage are not insensate robots; they have reactions like ours that indicate that someone's home.
The present Hindu society is organised only for spiritual men, and hopelessly crushes out everybody else. Why? Where shall they go who want to enjoy the world a little with its frivolities? Just as our religion takes in all, so should our society. This is to be worked out by first understanding the true principles of our religion and then applying them to society. This is the slow but sure work to be done.
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