Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Human beings have always been mythmakers.
Interpretation
Humans have a natural tendency to create myths and stories that explain their existence and experiences.
This quote by Karen Armstrong highlights the intrinsic nature of human beings to create myths, stories, and narratives that help them make sense of the world around them. Myths serve not only as cultural artifacts but also as means for people to connect with their history, identities, and shared experiences, thus portraying a fundamental aspect of human culture and psychology.
In practice
During a lecture on the importance of storytelling in cultural development.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
Every luxury must be paid for, and everything is a luxury, starting with being in this world.
If the reporter has killed our imagination with his truth, he threatens our life with his lies.
I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.
It was very different when the masters of science sought immortality and power; such views, although futile, were grand: but now the scene was changed. The ambition of the inquirer seemed to limit itself to the annihilation of those visions on which my interest in science was chiefly founded. I was required to exchange chimeras of boundless grandeur for realities of little worth.
The inward area is the first place of loss of true Christian life, of true spirituality, and the outward sinful act is the result.
Joy and sorrow in this world pass into each other, mingling their forms and their murmurs in the twilight of life as mysterious as an overshadowed ocean, while the dazzling brightness of supreme hopes lies far off, fascinating and still, on the distant edge of the horizon
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