Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Human beings are never to be treated as a means but always as ends.
Interpretation
People should be valued for their own sake and not merely as tools for others' goals.
Immanuel Kant's quote emphasizes the inherent dignity and worth of each individual, asserting that humans should not be exploited or used solely for achieving the objectives of others. This perspective advocates for treating everyone with respect and recognizing that each person's goals, desires, and rights are of paramount importance, rather than viewing them merely as instruments to fulfill oneβs own needs or ambitions.
In practice
In a speech advocating for human rights, one could use this quote to emphasize the importance of treating individuals with respect.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
One can quite understand vegetarianism. One can quite understand meat-eating. But it is difficult to understand why a person who is a flesh-eater should object to one kind of flesh, namely cow's flesh. This is an anomaly which call for explanation.
It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.
The first proof of charity in a priest, and especially a bishop, is poverty.
If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.
Recollection is not something that I can summon up, it simply comes and I am the servant of it.
The time has come to turn to God and reassert our trust in Him for the healing of America - our country is in need of and ready for a spiritual renewal.
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