Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Human beings are never to be treated as a means but always as ends.
Interpretation
People should be valued for their own sake and not merely as tools for others' goals.
Immanuel Kant's quote emphasizes the inherent dignity and worth of each individual, asserting that humans should not be exploited or used solely for achieving the objectives of others. This perspective advocates for treating everyone with respect and recognizing that each person's goals, desires, and rights are of paramount importance, rather than viewing them merely as instruments to fulfill oneβs own needs or ambitions.
In practice
In a speech advocating for human rights, one could use this quote to emphasize the importance of treating individuals with respect.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
The notion of humans as inherently rational beings has been not only trashed in economics, but trashed in all the best research on moral decision-making.
I think midlife crisis is just a point where people's careers have reached some plateau and they have to reflect on their personal relationships.
I cannot define for you what God is. I can only say that my work has proved empirically that the pattern of God exists in every man and that this pattern has at its disposal the greatest of all his energies for transformation and transfiguration of his natural being. Not only the meaning of his life but his renewal and his institutions depend on his conscious relationship with this pattern of his collective unconscious.
Eternity is not an everlasting flux of time, but time is as a short parenthesis in a long period.
Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness.
When all is said and done, and statesmen discuss the future of the world, the fact remains that people fight these wars.
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