It has become necessary for me to have this woman, so as to save myself from the ridicule of being in love with her: for to what lengths will a man not be driven by thwarted desire?
Pierre Choderlos De LaclosRead
Humanity is not perfect in any fashion; no more in the case of evil than in that of good. The criminal has his virtues, just as the honest man has his weaknesses.
Interpretation
The quote suggests that both good and evil are complex and nuanced, showcasing the duality of human nature.
In this quote by Pierre Choderlos De Laclos, it is emphasized that human beings are inherently imperfect, embodying both virtues and vices. The idea is that individuals labeled as 'criminals' are not devoid of positive traits, just as those perceived as 'honest' are not without flaws. This invites a deeper understanding of moral ambiguity and the complexities of human character.
In practice
In a debate about morality, this quote can illustrate the nuanced views on good and bad behavior.
It has become necessary for me to have this woman, so as to save myself from the ridicule of being in love with her: for to what lengths will a man not be driven by thwarted desire?
Cast between the extremes of happiness and misfortune, uncertainty is a cruel torment.
I am astonished at the pleasure one experiences in doing good; and I should be tempted to believe that what we call virtuous people have not so much merit as they lead us to suppose.
It was there, in particular, that I confirmed the truth that love, which we cry up as the source of our pleasures, is nothing more than an excuse for them.
...it is not for the illusion of a moment to govern the choice of a lifetime.
How characteristic of your perverse heart that longs only for what happens to be out of reach.
I am a hole in a flute that the Christ's breath moves through. Listen to this music.
Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
If two people agree on everything, one of them is unnecessary.
Even if you walk exactly the same route each time - as with a sonnet - the events along the route cannot be imagined to be the same from day to day, as the poet's health, sight, his anticipations, moods, fears, thoughts cannot be the same.
Where there is no free agency, there can be no morality. Where there is no temptation, there can be little claim to virtue. Where the routine is rigorously proscribed by law, the law, and not the man, must have the credit of the conduct.
You cannot further the Brotherhood of Man by encouraging class hatred.
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