Physicians think they do a lot for a patient when they give his disease a name.
The ideal of the supreme being is nothing but a regulative principle of reason which directs us to look upon all connection in the world as if it originated from an all-sufficient necessary cause.
Interpretation
What this quote means
This quote suggests that our understanding of existence and causality is influenced by the idea of a supreme being, guiding our reason.
Immanuel Kant posits that the concept of a supreme being serves as a guiding principle for human reason, prompting us to interpret the connections and events in the world as stemming from a necessary and sufficient cause. This reflects a philosophical approach that values the integration of metaphysical ideas into our understanding of rationality and existence, suggesting that our cognitive frameworks shape how we perceive reality.
Themes
In practice
Example use cases
During a philosophical discussion on the nature of existence, this quote could be employed to illustrate Kant's view on causality.
More from Immanuel Kant
All quotes →The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
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Innocence does not find near so much protection as guilt.
Your mind will be like its habitual thoughts; for the soul becomes dyed with the color of its thoughts. Soak it then in such trains of thoughts as, for example: Where life is possible at all, a right life is possible.
One open way of speaking introduces another open way of speaking, and draws out discoveries, like wine and love.
For instance, I never complained that my birthday was overlooked; people were even surprised, with a touch of admiration, by my discretion on this subject. But the reason for my disinterestedness was even more discreet: I longed to be forgotten in order to be able to complain to myself... Once my solitude was thoroughly proved, I could surrender to the charms of a virile self-pity.
There's a schizoid quality to our relationship with animals, in which sentiment and brutality exist side by side. Half the dogs in America will receive Christmas presents this year, yet few of us pause to consider the miserable life of the pig - an animal easily as intelligent as a dog - that becomes the Christmas ham.
Chélan had acted as imprudently for Julien as he had for himself. He had given him the habit of reasoning correctly, and of not being put off by empty words, but he had neglected to tell him that this habit was a crime in the person of no importance, since every piece of logical reasoning is offensive.