In an ideal world, you could reunite the Pakistan-occupied part of Kashmir with the Indian-occupied part and restore the old borders. You could have both India and Pakistan agreeing to guarantee those borders, demilitarise the area, and to invest in it economically. In a sane world that would happen, but we don't live in a sane world.
Interpretation
The quote discusses the ideal resolution to the Kashmir conflict, acknowledging the unrealistic nature of such solutions in the current global context.
Salman Rushdie reflects on the complex geopolitical situation regarding Kashmir, suggesting an ideal resolution where the regions occupied by India and Pakistan can be reunified and demilitarized. He emphasizes the necessity for both nations to cooperate for economic investment, but ultimately recognizes the unfortunate reality that such an ideal scenario is improbable in today's world where sanity and rationality seem to be lacking.
In practice
During a peace conference, this quote can highlight the need for realistic approaches to conflict resolution.
I've been fascinated by Machiavelli since I was very young. I've always felt that he had a bad rap from history, and that he was actually a person quite unlike what we now think of as Machiavellian. He was a republican. He disliked totalitarian government.
Killing people because you don't like their ideas - it's a bad thing.
faith without doubt is addiction
I am clearly vulnerable to these more passionate and volatile unstable relationships. I am trying to not be so vulnerable.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.
It is not acceptable for one country to change the borders of another by force.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check - before they grant themselves the unspeakable license of evil-as-necessity - whether they know what is the good and what are the conditions it requires.
No state of society or laws can render men so much alike but that education, fortune, and tastes will interpose some differences between them; and though different men may sometimes find it their interest to combine for the same purposes, they will never make it their pleasure.
The simplest and most satisfactory view is that thought is simply behavior - verbal or nonverbal, covert or overt. It is not some mysterious process responsible for behavior but the very behavior itself in all the complexity of its controlling relations.
Agnosticism is not properly described as a "negative" creed, nor indeed as a creed of any kind, except in so far as it expresses absolute faith in the validity of a principle which is as much ethical as intellectual.
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