Jetsetting is now not the privilege of the elite so much as a veritiginous mundanity for a permanently dispossessed global workforce.
Identitarianism assumes that people are condemned to identify with the positive (ethnic/ gender/ nationalistic) predicates they possess, as if their subjectivity were exhausted by those properties. Exactly the opposite is the case: the authentic dimension of subjectivity consists not in any positive identity but in that which makes identifications.
Interpretation
What this quote means
The quote argues against the idea that our identities are limited to specific traits, suggesting instead that true subjectivity transcends these identifications.
Mark Fisher's quote critiques the notion of identitarianism, which posits that individuals are defined solely by their inherent characteristics such as ethnicity, gender, or nationality. Fisher emphasizes that real subjectivity goes beyond these limiting labels; it is found in the very act of identification, which allows individuals to relate to a wider range of identities and experiences rather than being confined by predetermined attributes.
Themes
In practice
Example use cases
This quote can be used in a discussion about the limitations of identity politics.
More from Mark Fisher
All quotes →If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation.
The most powerful love songs always turn on the discrepancy between the act of declaring love and the knowledge that the ostensible addressee is no longer there, was never there, and could never be there.
Little Axe's records are wracked with collective grief. Spectral harmonicas resemble howling wolves; echoes linger like wounds that will never heal; the voices of the living harmonise with the voices of the dead in songs thick with reproach, recrimination and the hunger for redemption.
If people dying as a consequence of the implementation of measures cannot count as evidence that the legislation has detrimental effects, what would?
What many students most want from college, although they would never admit it, is an authority structure. There is a demand for an authority which they can then reject; they want to be told what to do, so they can disobey. It is a textbook case of bad faith, a flight from freedom.
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First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
I have remained true to my deepest convictions. I mean the courage of those who are born to be defeated, the weaknesses of the strong, and the tragedy of misunderstandings and missed opportunities, which I have done my best to treat as comedy—for otherwise how can we manage to bear it?
somehow one must love the world without being worldly.
If the Lord wills, we shall make this Math a great centre of harmony. Our Lord is the visible embodiment of the harmony of all ideals. He will be established on earth if we keep alive that spirit of harmony here. We must see to it that people of all creeds and sects, from the Brahmana down to the Chandala, may come here and find their respective ideals manifested.
The human phenomenon is but the sum Of densely coiled layers of illusion Each of which winds itself on the supreme insanity That there are persons of any kind When all there can be is mindless mirrors Laughing and screaming as they parade about in an endless dream
Morality arose largely as an empirical defence of the individual and society. Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other's encroachments.