If I am not good to myself, how can I expect anyone else to be good to me?
Maya AngelouRead
I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy: it's serious business.
Interpretation
This quote emphasizes the seriousness of striving to embody positive qualities in one's faith and relationships.
Maya Angelou highlights the importance of commitment and sincerity in trying to live by the values of various faiths and personal relationships. She draws a parallel between the dedication required in spiritual practices and the genuine effort necessary to be a good friend, partner, or family member, suggesting that moral and ethical aspirations are fundamental to living a meaningful life.
In practice
In a speech discussing personal growth and responsibility.
If I am not good to myself, how can I expect anyone else to be good to me?
I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at commensurate speed.
The white American man makes the white American woman maybe not superfluous but just a little kind of decoration. Not really important to turning around the wheels of the state. Well the black American woman has never been able to feel that way. No black American man at any time in our history in the United States has been able to feel that he didn't need that black woman right against him, shoulder to shoulder-in that cotton field, on the auction block, in the ghetto, wherever.
I dreamt we walked together along the shore. We made satisfying small talk and laughed. This morning I found sand in my shoe and a seashell in my pocket. Was I only dreaming?
I know that I'm not the easiest person to live with. The challenge I put on myself is so great that the person I live with feels himself challenged. I bring a lot to bear, and I don't know how not to.
I think Clinton, after getting into office and into Washington, was shocked at being bludgeoned. So he spent time trying to be all things to all people - one way guaranteed not to be successful or respected in a lion's den. You can't just play around with all those big cats - you've got to take somebody on.
Even nothing cannot last forever.
Economic disasters or foolish wars are hardly guaranteed to bring about large-scale individual self-examination or renew the appeal of truly participatory democracy.
To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge the present moment and allow it to be. The compulsion arises because the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions.
The dogma of the Incarnation is the most dramatic thing about Christianity, and indeed, the most dramatic thing that ever entered the mind of man; but if you tell people so, they stare at you in bewilderment.
We are all born idolaters, and idolatry is good, because it is in the nature of man. Who can get beyond it? Only the perfect man, the God-man. The rest are all idolaters. So long as we see this universe before us, with its forms and shapes, we are all idolaters. This is a gigantic symbol we are worshipping. He who says he is the body is a born idolater.
I would argue that nothing gives life more purpose than the realization that every moment of consciousness is a precious and fragile gift.
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