It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
James A. BaldwinRead
I'm not interested in anybody's guilt. Guilt is a luxury that we can no longer afford. I know you didn't do it, and I didn't do it either, but I am responsible for it because I am a man and a citizen of this country and you are responsible for it, too, for the very same reason... Anyone who is trying to be conscious must begin to dismiss the vocabulary which we've used so long to cover it up, to lie about the way things are.
Interpretation
The quote emphasizes the importance of collective responsibility over individual guilt in addressing societal issues.
James A. Baldwin's quote challenges the notion of guilt as a productive emotion, arguing instead for a focus on collective responsibility. He suggests that both individuals and society must move beyond self-serving narratives to confront and rectify social injustices. By shedding guilt and acknowledging shared accountability, he calls for a more conscious and action-oriented approach to addressing the realities of life.
In practice
In a discussion about social justice, this quote can highlight the need for collective action against systemic issues.
It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.
Those kids aren't dumb. But the people who run these schools want to make sure they don't get smart: they are really teaching the kids to be slaves.
Experience, which destroys innocence, also leads one back to it.
The reason people think it's important to be white is that they think it's important not to be black.
The trick is to love somebody.... If you love one person, you see everybody else differently.
The protection of the masses has in all times been the pretense of tyranny - the plea of monarchy, of aristocracy, of special privilege of every kind. The slave owners justified slavery as protecting the slaves.
The mind becomes accustomed to things by the habitual sight of them, and neither wonders nor inquires about the reasons for things it sees all the time.
It meant nothing to him any longer, only a faint tinge of sadness--and somewhere within him, a drop of pain moving briefly and vanishing, like a raindrop on the glass of a window, its course in the shape of a question mark.
Nothing is poorer than a truth expressed as it was thought. Committed to writing in such cases, it is not even a bad photograph. Truth wants to be startled abruptly, at one stroke, from her self-immersion, whether by uproar, music or cries for help.
How dreadful it is when the right judge judges wrong!
The universe is then one, infinite, immobile. ... It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
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