There is Auschwitz, and so there cannot be God.
Primo LeviRead
This is the most immediate fruit of exile, of uprooting: the prevalence of the unreal over the real. Everyone dreamed past and future dreams, of slavery and redemption, of improbable paradises, of equally mythical and improbable enemies; cosmic enemies, perverse and subtle, who pervade everything like the air.
Interpretation
Exile leads to a heightened sense of imagination and a confrontation with one's dreams and fears.
Primo Levi's quote reflects on the experience of exile, suggesting that it fosters a disconnection from reality, allowing individuals to dwell in dreams and philosophical musings about existence, oppression, and redemption. In this state, people may visualize both idealized futures and daunting enemies, symbolizing deep introspection and the complex interplay between hope and despair.
In practice
In a discussion on the immigrant experience, this quote beautifully encapsulates the challenges and hopes felt by those displaced from their homeland.
There is Auschwitz, and so there cannot be God.
The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one's country, by retirement in the case of a trade or profession.
To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgment.
They sensed that what had happened around them and in their presence, and in them, was irrevocable. Never again could it be cleansed; it would prove that man, the human species - we, in short - had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.
I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
To drop into being means to recognize your interconnectedness with all life, and with being itself. Your very nature is being part of larger and larger spheres of wholeness.
I seldom end up where I wanted to go, but almost always end up where I need to be.
In saving Tibet, you save the possibility that we are all brothers, sisters.
Vonnegut could not help looking back, despite the danger of being turned metaphorically into a pillar of salt, into am emblem of the death that comes to those who cannot let go of the past
You know, that might be the answer - to act boastfully about something we ought to be ashamed of. That's a trick that never seems to fail.
The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves; and can readily discover some nice difference in age, character, or station, to justify the partial distinction.
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