The reading of all good books is like a conversation with the finest minds of past centuries.
Rene DescartesRead
I am indeed amazed when I consider how weak my mind is and how prone to error.
Interpretation
Descartes expresses a sense of wonder at human fallibility and the limitations of the mind.
In this quote, René Descartes reflects on the inherent weaknesses and errors of the human mind. He acknowledges the frailty of human thought processes and highlights the importance of critical thinking and self-awareness when engaging with knowledge and reasoning.
In practice
A philosophical discussion on the limitations of human understanding.
The reading of all good books is like a conversation with the finest minds of past centuries.
If we possessed a thorough knowledge of all the parts of the seed of any animal (e.g. man), we could from that alone, be reasons entirely mathematical and certain, deduce the whole conformation and figure of each of its members, and, conversely if we knew several peculiarities of this conformation, we would from those deduce the nature of its seed.
Mathematics is a more powerful instrument of knowledge than any other that has been bequeathed to us by human agency.
Before examining this more carefully and investigating its consequences, I want to dwell for a moment in the contemplation of God, to ponder His attributes in me, to see, admire, and adore the beauty of His boundless light, insofar as my clouded insight allows. Believing that the supreme happiness of the other life consists wholly of the contemplation of divine greatness, I now find that through less perfect contemplation of the same sort I can gain the greatest joy available in this life.
I am accustomed to sleep and in my dreams to imagine the same things that lunatics imagine when awake.
The greatest minds are capable of the greatest vices as well as of the greatest virtues.
Great causes and little men go ill together.
Civilization has given us enormous successes: going to the moon, technology. But then this is the civilisation that took us to debt, environmental crisis, every single crisis. We need a civilization where we say goodbye to these things.
A man doesn't say I will starve myself to death to keep from starving, or that he'd spend all of his money to save money. Why should he be willing to die for the privilege of living?
The truth is that the whole life of the worker is simply a continuous and dismaying succession of terms of serfdom - voluntary from the juridical point of view but compulsory in the economic sense - broken up by momentarily brief interludes of freedom accompanied by starvation; in other words, it is real slavery.
Losing love is so rich a philosophical ordeal that it makes a hairdresser into a rival of Socrates.
Remove the document—and you remove the man.
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