The opposite of love is not hate, it's indifference.
Elie WieselRead
Indifference, to me, is the epitome of evil.
Interpretation
Indifference is a profound moral failing that contributes to evil in the world.
Elie Wiesel's statement emphasizes that indifference, or the lack of concern for the suffering of others, is one of the greatest evils one can perpetuate. By choosing not to care or act in the face of injustice, individuals enable and exacerbate the suffering of those in need, making indifference a powerful force for harm in society.
In practice
During a speech on humanitarian issues, one might say, 'As Elie Wiesel stated, 'Indifference, to me, is the epitome of evil,' reminding us to take action.
The opposite of love is not hate, it's indifference.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
Meditate upon the Om that is in the heart.
You people of the South don't know what you are doing. This country will be drenched in blood, and God only knows how it will end.
He had tenderness in his heart — ‘a soft place,’ as Nicholas Higgins called it; but he had some pride in concealing it; he kept it very sacred and safe, and was jealous of every circumstance that tried to gain admission. But if he dreaded exposure of his tenderness, he was equally desirous that all men should recognize his justice; and he felt that he had been unjust, in giving so scornful a hearing to anyone who had waited, with humble patience, for five hours, to speak to him.
You'll be pleased to hear, Christopher, that I am no longer a Muslim liberal but an atheist [....] I find that it obviates the necessity for any cognitive dissonance.
If we must accept fate we are not less compelled to affirm liberty, the significance of the individual, the grandeur of duty, the power of character.
God's finger touched him, and he slept.
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