Instant Karma's gonna get you, gonna knock you right on the head
Interpretation
The concept of Instant Karma suggests that one's actions have immediate consequences.
John Lennon's quote about Instant Karma conveys the idea that our actions, whether good or bad, result in immediate reactions or repercussions. It emphasizes the interconnectedness of our actions and the world around us, highlighting that what we put out into the universe will eventually come back to us, often in unexpected ways.
In practice
During a motivational speech on personal responsibility.
When I get older losing my hair many years from now. Will you still be sending me a Valentine. Birthday greetings, bottle of wine? If I'd been out till quarter to three would you lock the door? Will you still need me, will you still feed me, When I'm sixty-four?
The writing of the Beatles, or John and Paul's contribution to the Beatles in the late sixties - had a kind of depth to it, a more mature, more intellectual approach. We were different people, we were older. We knew each other in all kinds of different ways than when we wrote together as teenagers and in our older twenties.
I put things down on sheets of paper and stuff them in my pockets. When I have enough, I have a book.
Guilt for being rich, and guilt thinking that perhaps love and peace isn't enough and you have to go and get shot or something.
I regret profoundly that I was not an American and not born in Greenwich Village. It might be dying, and there might be a lot of dirt in the air you breathe, but this is where it's happening.
I've been baking bread and looking after the baby...Everyone else who has asked me that question over the last few years says. 'But what else have you been doing?' To which I say, 'Are you kidding?' Because bread and babies, as every housewife knows, is a full-time job. After I made the loaves [of bread,] I felt like I had conquered something. But as I watched the bread being eaten, I thought, Well, Jesus, don't I get a gold record or knighted or nothing?
There is nothing more difficult to outgrow than anxieties that have become useful to us, whether as explanations for a life that never quite finds its true force or direction, or as fuel for ambition, or as a kind of reflexive secular religion that, paradoxically, unites us with others in a shared sense of complete isolation: you feel at home in the world only by never feeling at home in the world.
For a moment the feeling crept over me that my work, my vision, is going to destroy me, and for a fleeting moment I let myself take a long, hard look at myself, something I would not otherwise do--out of instinct, on principle, out of self-preservation--look at myself with objective curiosity to see whether my vision has not destroyed me already. I found it comforting to note that I was still breathing.
But the fact of it was that I liked it out there, a ruin devoid of human vanities, clean of human illusions, an empty place reclaimed by the weather where a woman plays an organ to stop the wind's whining and an old man plays ball with a dog named Duke. I could tell you that I came back because I had promises to keep, but maybe it was because nobody asked me to stay.
I love all waste _x000D_ And solitary places; where we taste _x000D_ The pleasure of believing what we see _x000D_ Is boundless, as we wish our souls to be.
Those who turn against the Church do so to play to their own private gallery, but when, one day, the applause has died down and the cheering has stopped, they will face a smaller audience, the judgment bar of God.
The issues which today confront the nation are clearly defined and so fundamental as to directly involve the very survival of the Republic. Are we going to preserve the religious base to our origin, our growth and our progress, or yield to the devious assaults of atheistic or other anti-religious forces? Are we going to maintain our present course toward State Socialism with Communism just beyond or reverse the present trend and regain our hold upon our heritage of liberty and freedom?
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