The first lesson in civics is that efficient government begins at home.
Charles Evans HughesRead
Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, 'the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed.'
Interpretation
True liberty allows for diverse opinions and ways of life without interference.
In this quote, Charles Evans Hughes emphasizes the importance of diversity in thought and belief as a core element of true liberty. Rather than stifling differing opinions, institutions should allow individuals the freedom to express themselves and develop their unique perspectives, which is essential for a vibrant and functioning society.
In practice
This quote can be used in a speech about the importance of freedom of expression.
The first lesson in civics is that efficient government begins at home.
Dissents are appeals to the brooding spirit of the law, to the intelligence of another day.
While democracy must have its organizations and controls, its vital breath is individual liberty.
The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope.
Every young man should aim at independence and should prepare himself for a vocation; above all, he should so manage his life that the steps of his progress are taken without improper aids; that he calls no one master, that he does not win or deserve the reputation of being a tool of others, and that if called to public service he may assume its duties with the satisfaction of knowing that he is free to rise to the height of his opportunity.
It is the essence of the institutions of liberty that it be recognized that guilt is personal and cannot be attributed to the holding of opinions or to mere intent in the absence of overt acts.
I will tell you why we have these extraordinary minds and souls, Miss Whittaker," he continued, as though he had not heard her. "We have them because there is a supreme intelligence in the universe, which wishes for communion with us. This supreme intelligence longs to be known. It calls out to us. It draws us close to its mystery, and grants us these remarkable minds, in order that we try to reach for it. It wants us to find it. It wants union with us, more than anything.
After the sale of Celtel, I really wanted to give the money back, and I had a number of choices - to go and buy masses of blankets and baby milk or to go into Darfur or Congo. That would have been very nice actually, but it's just like an aspirin: it doesn't deal with the problem.
We abandon the most important journey of our lives when we abandon desire. We leave our hearts by the side of the road and head off in the direction of fitting in, getting by, being productive, what have you. Whatever we might gain – money, position, the approval of others, or just absence of the discontent self – it’s not worth it.
When a human being kills an animal for food, he is neglecting his own hunger for justice.
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.
All that we "know" is what registers on our brains, so what you perceive (your individual reality-tunnel) is made up of nothing but thoughts—as Sir Humphrey Davy noted when self-experimenting with nitrous oxide in 1819, and as Buddha noticed by sitting alone until all his social imprints atrophied and dropped away.
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