Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.
Interpretation
What this quote means
The quote highlights the appeal of Islam's inclusive recognition of past prophets, emphasizing its pluralistic nature.
In this quote, Karen Armstrong reflects on her initial attraction to Islam, which she found compelling due to its pluralism. She points out that the Koran honors various prophets from different religious traditions, showcasing Islam's respect for a diversity of spiritual figures and paths. This recognition of pluralism highlights the importance of understanding and respecting different beliefs, fostering a sense of unity and coexistence among various cultures and religions.
Themes
In practice
Example use cases
This quote can be used in a speech about interfaith dialogue to illustrate the importance of recognizing shared values.
More from Karen Armstrong
All quotes βYet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
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A crowd, whether it be a dangerous mob, or an amiably joyous gathering at a picnic is not a community. It has a mind, but no institutions, no organizations, no coherent unity, no history, no traditions.
Remember that your perception of the world is a reflection of your state of consciousness. You are not separate from it, and there is no objective world out there. Every moment, _x000D_ your consciousness creates the world that you inhabit.
...let us continue to work together to develop and nurture in future generations a culture of human rights, to promote freedom, security and peace in all nations.
What people donβt realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross.
I have the general philosophy of creating the future you want to see.
A peculiar virtue in wildlife ethics is that the hunter ordinarily has no gallery to applaud or disapprove of his conduct