A god implants in mortal guilt whenever he wants utterly to confound a house.
AeschylusRead
Know not to revere human things too much.
Interpretation
This quote warns against placing too much value on worldly or material things.
Aeschylus suggests that one should maintain a perspective that recognizes the transient and often superficial nature of human affairs. By advising us not to overly revere human things, he encourages a deeper reflection on what truly matters in life, promoting a sense of detachment from materialism and the fleeting nature of societal status and achievements.
In practice
In a speech about finding fulfillment beyond material possessions.
A god implants in mortal guilt whenever he wants utterly to confound a house.
Neither a life of anarchy nor a life under a despot should you praise. To all that lies in the middle has a god given excellence.
In every tyrant's heart there springs in the end this poison, that he cannot trust a friend.
It is not the oath that makes us believe the man, but the man the oath.
In war, truth is the first casualty.
There is no pain so great as the memory of joy in present grief.
A great country worthy of the name does not have any friends.
While I know myself as a creation of God, I am also obligated to realize and remember that everyone else and everything else are also God's creation.
If the Word of God is living and powerful, and if the Lord does all things whatsoever he wills; if he said, "Let there be light", and it happened; if he said, "let there be a firmament", and it happened; ...if finally the Word of God himself willingly became man and made flesh for himself out of the most pure and undefiled blood of the holy and ever Virgin, why should he not be capable of making bread his Body and wine and water his Blood?... God said, "This is my Body", and "This is my Blood."
Freedom can be destroyed, not just by its retraction, but also by its abuse.
The world acquires value only through its extremes and endures only through moderation; extremists make the world great, the moderates give it stability.
Like our attitude to love, truth and goodness, we seem to be confident about knowing what beauty is - certain, even dogmatic - until we think hard about the idea, whereupon all confidence flies away.
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