Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
Language, in its origin and essence, is simply a system of signs or symbols that denote real occurrences or their echo in the human soul.
Interpretation
Language is fundamentally a collection of symbols that represent real events or reflections within us.
Carl Jung's quote emphasizes the idea that language is not merely a tool for communication but rather a profound system of symbols that captures and conveys the essence of our experiences and emotions. It highlights the connection between words and the realities they represent, as well as their ability to resonate with our inner feelings and consciousness.
In practice
In a speech on the importance of communication, one might quote Jung to emphasize the depth of language.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
I am the truth, since I am part of what is real, but neither more nor less than those around me.
As you inquire into issues and turn judgments around, you come to see that every perceived problem appearing "out there" is really nothing more than a misperception within your own thinking.
What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.
Ahimsa is the highest duty. Even if we cannot practice it in full, we must try to understand its spirit and refrain as far as is humanly possible from violence.
I thought of a labyrinth of labyrinths, of one sinuous spreading labyrinth that would encompass the past and the future . . . I felt myself to be, for an unknown period of time, an abstract perceiver of the world.
Each of us has a responsibility for being alive: one responsibility to creation, of which we are a part, another to the creator a debt we repay by trying to extend our areas of comprehension.
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