The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
Henry Ward BeecherRead
Laws are not masters but servants, and he rules them who obey them.
Interpretation
Laws serve to guide society and should be obeyed to ensure order and freedom.
This quote emphasizes the idea that laws should be considered tools for the benefit of society rather than authoritative entities. It suggests that true power lies in the hands of those who respect and follow the laws, as they enable a functioning and just society. Instead of viewing laws as oppressive masters, they are meant to serve the people, and it is the responsibility of individuals to adhere to them to maintain order and justice.
In practice
In a debate about civil disobedience, this quote can signify the importance of respecting laws in a democracy.
The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
A man who cannot get angry is like a stream that cannot overflow, that is always turbid. Sometimes indignation is as good as a thunderstorm in summer, clearing and cooling the air.
No one can deal with the hearts of men unless he has the sympathy which is given by love.
We are always on the anvil; by trials God is shaping us for higher things.
No man can tell if he is rich or poor by turning to his ledger. It is the heart that makes a man rich. He is rich according to what he is, not according to what he has.
There are joys which long to be ours. God sends ten thousands truths, which come about us like birds seeking inlet; but we are shut up to them, and so they bring us nothing, but sit and sing awhile upon the roof, and then fly away.
I shall revenge myself in the cruelest way you can imagine. I shall forget it.
I don't understand why I'm not dead. When your heart breaks, you should die
Aggression only moves in one direction - it creates more aggression.
Why is our own participation in scapegoating so difficult to perceive and the participation of others so easy? To us, our fears and prejudices never appear as such because they determine our vision of people we despise, we fear, and against whom we discriminate.
All the daily routine of life, our dressing and undressing, the coming and going from our work or carrying through of its various operations, is utterly without mental reference to pleasure and pain, except under rarely realized conditions.
We are free to say that in respect to political rights, we hold women to be justly entitled to all we claim for men.
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