Rule-following, legal precedence, and political consistency are not more important than right, justice and plain common-sense.
Interpretation
Prioritize moral values and common sense over strict adherence to laws and political norms.
W. E. B. Du Bois emphasizes the importance of prioritizing ethical principles of justice, fairness, and common sense over rigidly following laws, legal precedents, or political consistency. He suggests that when laws or political practices conflict with moral righteousness, it is important to advocate for justice based on fairness and human commonality rather than purely legalistic or political frameworks.
In practice
During a discussion on civil disobedience, one can reference this quote to illustrate the moral imperative to challenge unjust laws.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
In the area of economic justice, we still have a long way to go. We have too many people who are discriminated against just because they happen to be black or they happen to be a woman or some other minority.
Death row is a nightmare to serial killers and ax murderers. For an innocent man, it's a life of mental torture that the human spirit is not equipped to survive.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
When I signed on to letting the death penalty back in, I thought the procedural protections against executing an innocent person were stronger than they turned out to be.
I am asking that every American everywhere, in every state, in every zip code have the same opportunities and the same right to live.
Acquittal of the guilty damns the judge.
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