I love the old way best, the simple way of poison, where we too are strong as men.
EuripidesRead
Who knoweth if to die be but to live, and that called life by mortals be but death?
Interpretation
The quote questions the true nature of life and death, suggesting they may not be as distinct as they seem.
Euripides prompts us to contemplate the nature of existence itself, challenging the common understanding of life and death. He suggests that there may be a deeper reality where dying could merely be another form of living, and what we refer to as life could be akin to an experience of death, thus inviting introspection on our perceptions of these fundamental states of being.
In practice
This quote can be used in a discussion about the meaning of life during a philosophy class.
I love the old way best, the simple way of poison, where we too are strong as men.
Mankind . . . possesses two supreme blessings. First of these is the goddess Demeter, or Earth whichever name you choose to call her by. It was she who gave to man his nourishment of grain. But after her there came the son of Semele, who matched her present by inventing liquid wine as his gift to man. For filled with that good gift, suffering mankind forgets its grief; from it comes sleep; with it oblivion of the troubles of the day. There is no other medicine for misery.
Money is far more persuasive than logical arguments.
Those whom God wishes to destroy, he first makes mad.
Who then will dare to say I'm weak or timid? No, they'll say I'm loyal as a friend, ruthless as a foe, so much like a hero destined for glory.
Waste not fresh tears over old griefs.
For me there are no answers, only questions, and I am grateful that the questions go on and on. I don't look for an answer, because I don't think there is one. I'm very glad to be the bearer of a question.
Not because Socrates said so, but because it is in truth my own disposition β and perchance to some excess β I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.
I am certain no one sets out to be cruel, but our treatment of the elderly ill seems to have no philosophy to it. As a society, we should establish whether we have a policy of life at any cost.
Emotions are enmeshed in the neural networks of reason.
Despite the many iniquities that have found entrance into the practices of image-worship as it is in vogue now, I do not condemn it. Ay, where would I have been if I had not been blessed with the dust of the holy feet of that orthodox, image-worshipping Brahmin!
All beings are by nature are Buddhas, as ice by nature is water. Apart from water there is no ice; apart from beings, no Buddhas.
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