Mourn not the dead that in the cool earth lie... But rather mourn the apathetic throng - _x000D_ The cowed and the meek - _x000D_ Who see the world's great anguish and its_x000D_ wrong_x000D_ And dare not speak!
Ralph ChaplinRead
It seems the most logical thing in the world to believe that the natural resources of the Earth, upon which the race depends for food, clothing and shelter, should be owned collectively by the race instead of being the private property of a few social parasites.
Interpretation
The quote advocates for the collective ownership of Earth's natural resources over private ownership.
Ralph Chaplin highlights the importance of collective ownership of natural resources, arguing that these resources, essential for humanity's survival, should not be the privilege of a few individuals but rather belong to all. This perspective challenges conventional notions of property rights and emphasizes a social responsibility towards shared resources that sustain life and society.
In practice
During a discussion on environmental sustainability.
Mourn not the dead that in the cool earth lie... But rather mourn the apathetic throng - _x000D_ The cowed and the meek - _x000D_ Who see the world's great anguish and its_x000D_ wrong_x000D_ And dare not speak!
The working class owes all honor and respect to the first men who planted the standard of labor solidarity on the hostile frontier of unorganized industry.
They tell him that there is no why, since the moment simply is and since all of them are trapped in the moment, like bugs in amber.
The love of power, like the love of money, increases with the possession of it; and we know in what ruin these baneful passions have involved human societies in all ages when they have been let loose and suffered to rage uncontrolled - There is no restraint like the pervading eye of the virtuous citizens.
No untroubled day has ever dawned for me.
Sometimes human places, create inhuman monsters.
No Arab ruler will consider the peace process seriously so long as he is able to toy with the idea of achieving more by the way of violence.
Just imagine living in a world without mirrors. You'd dream about your face and imagine it as an outer reflection of what is inside you. And then, when you reached forty, someone put a mirror before you for the first time in your life. Imagine your fright! You'd see the face of a stranger. And you'd know quite clearly what you are unable to grasp: your face is not you.
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