Communism needs democracy like the human body needs oxygen.
Leon TrotskyRead
As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.
Interpretation
Human life is undervalued when it is treated as a commodity, leading to exploitation.
In this quote, Trotsky asserts that the commodification of human labor reduces the intrinsic value and dignity of human life. He argues that while society claims to uphold the sacredness of life, the reality of exploitation reveals a hypocrisy that keeps oppressed individuals subjugated, suggesting that real respect for human life cannot exist alongside systemic labor exploitation.
In practice
During a lecture on labor rights, one might cite this quote to highlight the importance of valuing human life over profit.
Communism needs democracy like the human body needs oxygen.
Abusive language and swearing are a legacy of slavery, humiliation, and disrespect for human dignity, one’s own and that of other people.
In a country where the sole employer is the State, opposition means death by slow starvation. The old principle: who does not work shall not eat, has been replaced by a new one: who does not obey shall not eat.
Man will become immeasurably stronger, wiser, and subtler; his body will become more harmonious, his movements more rhythmic, his voice more musical. The forms of life will become dynamically dramatic. The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above these heights, new peaks will rise.
The masses go into a revolution not with a prepared plan of social reconstruction, but with a sharp feeling that they cannot endure the old regime. Only the guiding layers of a class have a political program, and even this still requires the test of events and the approval of the masses.
History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!
Black and brown pride have been taught in my household for a long time.
They say that a kingdom is like a pyramid: the king on top and the people below. But in this country, it's upside down.
As it develops, then, the concept of social space becomes broader. It infiltrates, even invades, the concept of production, becoming part - perhaps the essential part - of its content.
One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away; but when it comes nearer to you, they turn away.
When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact, we have no fear of death anymore.
...for me there is too little of life to spend most of it forcing myself into detachment from it.
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