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One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away; but when it comes nearer to you, they turn away.
Niccolo Machiavelli
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Interpretation

What this quote means

This quote highlights the fickle nature of human loyalty and gratitude, particularly in times of danger.

Niccolo Machiavelli's quote reflects a cynical view of human nature, suggesting that people are often ungrateful and deceptive. While individuals may appear loyal and altruistic when circumstances are safe, their true colors emerge when facing actual danger, revealing a tendency to prioritize their own survival over their obligations to others. This observation prompts a deeper consideration of trust and the transient nature of human relationships.

Themes

Human NatureLoyaltyBetrayalSelfishnessTrust

In practice

Example use cases

During a discussion on the trustworthiness of allies in a business partnership.

More from Niccolo Machiavelli

Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
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For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
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Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
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Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
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And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
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The chief foundations of all states, new as well as old or composite, are good laws and good arms.
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