Pride is founded not on the sense of happiness, but on the sense of power.
William HazlittRead
The love of liberty is the love of others; the love of power is the love of ourselves.
Interpretation
True liberty involves caring for others, while a desire for power often stems from self-interest.
This quote by William Hazlitt emphasizes the distinction between two types of love: the love of liberty that fosters a spirit of community and care for others, and the love of power that is rooted in self-serving motives. Hazlitt suggests that genuine freedom is inherently linked to compassion and a concern for the well-being of others, while the pursuit of power can lead to selfishness and a lack of empathy.
In practice
In a speech about social justice, one might use the quote to highlight the importance of selfless love.
Pride is founded not on the sense of happiness, but on the sense of power.
The world loves to be amused by hollow professions, to be deceived by flattering appearances, to live in a state of hallucination; and can forgive everything but the plain, downright, simple, honest truth.
Our repugnance to death increases in proportion to our consciousness of having lived in vain.
We can bear to be deprived of everything but our self-conceit.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
Prosperity is a great teacher; adversity is a greater. Possession pampers the mind; privation trains and strengthens it.
Haldane was engaged in discussion with an eminent theologian. "What inference," asked the latter, "might one draw about the nature of God from a study of his works?" Haldane replied: "An inordinate fondness for beetles."
There is little less trouble in governing a private family than a whole kingdom.
The morality of an action depends on the motive from which we act. If I fling half a crown to a beggar with intention to break his head and he picks it up and buy victuals with it, the physical effect is good. But with respect to me the action is very wrong.
I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion.
It isn't the oceans which cut us off from the world - it's the American way of looking at things.
My hapless peers with their lofty dreams--how I envy and despise them! I'm with the others, the even more hapless, who have no-one but themselves to whom they can tell their dreams and show what would be verses if they wrote them. I'm with those poor slobs who have no books to show, who have no literature beside their own soul, and who are suffocating to death due to the fact that they exist without having taken that mysterious, transcendental exam that makes one eligible to live.
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