Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye!
Interpretation
This quote reflects the idea that there are many profound and divine elements in existence that remain beyond human understanding.
Seneca the Younger expresses the notion that while there is much about the divine and the universe that is known, there are also subtle and profound aspects that elude human understanding. The reference to 'heavenly bodies' indicates that many significant phenomena exist beyond our perception, and this speaks to the limitations of human comprehension in the face of the vastness and complexity of existence.
In practice
In a philosophy lecture discussing the limits of human knowledge.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
Anti-social behavior is a trait of intelligence in a world full of conformists.
What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
To work for libertarianism - to oppose the growth of government and aid the liberation of the individual - used to be an idealistic choice taken for purely idealistic reasons. Now it is an act of intelligent and almost desperate self-defense.
Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.
An old joke has an Oxford professor meeting an American former graduate student and asking him what he's working on these days. 'My thesis is on the survival of the class system in the United States.' 'Oh really, that's interesting: one didn't think there was a class system in the United States.' 'Nobody does. That's how it survives.
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